Episode 026: The Atoms Are Not Uniform In Shape
Lucretius Today - Epicurus and Epicurean Philosophy - A podcast by Cassius Amicus

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Welcome to Episode Twenty-Six of Lucretius Today. I am your host Cassius, and together with my panelists from the EpicureanFriends.com forum, we'll walk you through the six books of Lucretius' poem, and discuss how Epicurean philosophy can apply to you today. Be aware that none of us are professional philosophers, and everyone here is a self-taught Epicurean. We encourage you to study Epicurus for yourself, and we suggest the best place to start is the book, "Epicurus and His Philosophy" by Canadian professor Norman DeWitt. Before we start, here are three ground rules.First: Our aim is to bring you an accurate presentation of classical Epicurean philosophy as the ancient Epicureans understood it, which may or may not agree with what you here about Epicurus at other places today.Second: We aren't talking about Lucretius with the goal of promoting any modern political perspective. Epicurus must be understood on his own, and not in terms of competitive schools which may seem similar to Epicurus, but are fundamentally different and incompatible, such as Stoicism, Humanism, Buddhism, Taoism, Atheism, and Marxism.Third: The essential base of Epicurean philosophy is a fundamental view of the nature of the universe. When you read the words of Lucretius you will find that Epicurus did not teach the pursuit of virtue or of luxury or of simple living as ends in themselves, but rather the pursuit of pleasure. From this perspective it is feeling which is the guide to life, and not supernatural gods, idealism, or virtue ethics. And as important as anything else, Epicurus taught that there is no life after death, and that any happiness we will ever have must come in THIS life, which is why it is so important not to waste time in confusion.Now let's join the discussion with today's text:Now learn at length the form of these first seeds, these principles of things, how widely different is their shape, of what variety of figure their frame consists. For though many are endowed with a form not much alike, yet all are far from being of the same figure. And no wonder, for since (as I have said) their number is so great that no end, no bound is to be set to them; they ought, for the same reason, to be all of a different contexture, and not fashioned alike of the same form.Besides, consider well mankind, the scaly fry of silent fish that swim the flood, the verdant trees, wild beasts, the various kinds of birds, such as flock about the banks of pleasant streams, the fountains and the lakes and those who frequent the thick covers of the woods; consider all these in their several kinds, and you will find them all consist of forms different among themselves. 'Tis by nothing else the tender young knows its own Dam, and thus the Dam distinguishes her young, thus we see each creature knows its own kind, no less than men, and so unite together. For often before the gilded temples of the gods a young heifer falls a slain victim beside the alter flaming with incense, and breathes from her heart a reeking stream of blood. The Dam, robbed of her young, beats over the fields and leaves the marks of her divided hoofs upon the pressed grass, and searches every place with careful eyes to find her the young she lost; then stops and fills the branched woods with her complaints, and often returns back to her stall, distracted with the love of her dear young - no more the tender willows, or the herbs freshened with dew, nor can the running streams within the full banks divert her mind, or turn away her care, nor can a thousand other heifers, as they play wantonly over the grass, take off her eye, or ease the pain she feels - so plain it is that she searches for her own, for what she knows full well. And thus the tender kids find by their bleat their horned Dams, and so the sporting lambs know their own flocks, and, as by Nature taught, each hastest to the full dug of its own Dam.