Episode 032 - The Atoms Are Colorless, But The Implications of That Are Not

Welcome to Episode Thirty-Two of Lucretius Today.I am your host Cassius, and together with my panelists from the EpicureanFriends.com forum, we'll walk you through the six books of Lucretius' poem, and discuss how Epicurean philosophy can apply to you today. Be aware that none of us are professional philosophers, and everyone here is a self-taught Epicurean. We encourage you to study Epicurus for yourself, and we suggest the best place to start is the book, "Epicurus and His Philosophy" by Canadian professor Norman DeWitt.Before we start, here are three ground rules.First: Our aim is to bring you an accurate presentation of classical Epicurean philosophy as the ancient Epicureans understood it, which may or may not agree with what you here about Epicurus at other places today.Second: We aren't talking about Lucretius with the goal of promoting any modern political perspective. Epicurus must be understood on his own, and not in terms of competitive schools which may seem similar to Epicurus, but are fundamentally different and incompatible, such as Stoicism, Humanism, Buddhism, Taoism, Atheism, and Marxism.Third: The essential base of Epicurean philosophy is a fundamental view of the nature of the universe. When you read the words of Lucretius you will find that Epicurus did not teach the pursuit of virtue or of luxury or of simple living. or science, as ends in themselves, but rather the pursuit of pleasure. From this perspective it is feeling which is the guide to life, and not supernatural gods, idealism, or virtue ethics. And as important as anything else, Epicurus taught that there is no life after death, and that any happiness we will ever have must come in THIS life, which is why it is so important not to waste time in confusion.Now let's join the discussion with Martin reading today's text:Latin text location: Approximately lines 730-787Daniel Brown Edition:Now, come on, attend to the rules which I have found, by a labor very delightful to myself; lest you should think those bodies that appear white to your eyes are composed of white seeds, or such as show black, are formed of black; or what color so-ever a thing wears, you should conclude the cause of it to be that the seeds of which it is made are stained with the same color. For the principles of matter are void of all color, both like or unlike what appears upon the bodies they produce. If you should chance to think that the Mind cannot possibly form an idea of seeds without color, you are under a strange mistake; for persons born blind, who never saw the light of the Sun, yet discover bodies by the touch, as if they had no manner of color belonging to them. So that seeds imbued with no color can offer themselves to our mind, and be conceived by us. And besides, the things we touch in the dark night we distinguish without any regard to the color they may otherwise appear in.That seeds may be void of color I have shown; I shall now prove that they actually are so. Now every color may be changed one into another; but the principles of things will by no means admit of change, there necessarily must be something that remains immutable, lest all things should be utterly reduced to nothing; for whatsoever is changed, and breaks the bounds of its first nature, instantly dies, and is no more what first it was. Be cautious therefore, how you stain the seeds of things with color, lest all things should recur to nothing, and be utterly destroyed.Besides, though Nature bestows no color upon seeds, yet they are endued with different figures, from which they form and vary the colors of every kind which show upon them. (For it is of great concern what seeds unite with others, and what positions they are preserved, and what motions they give and receive among themselves;) and thus you may readily account why things that just before appeared black,...