Episode 086 - Typhoons and Whirlwinds

Welcome to Episode Eighty-Six of Lucretius Today. I am your host Cassius, and together with my panelists from the EpicureanFriends.com forum, we'll walk you through the six books of Lucretius' poem, and discuss how Epicurean philosophy can apply to you today. We encourage you to study Epicurus for yourself, and we suggest the best place to start is the book, "Epicurus and His Philosophy" by Canadian professor Norman DeWitt. For anyone who is not familiar with our podcast, please visit EpicureanFriends.com where you will find our goals and our ground rules. If you have any questions about those, please be sure to contact us at the forum for more information. In this Episode 86 we will read approximately Latin lines 423 through 527 as we discuss typhoons and whirlwinds and continue further into Book Six. Now let's join Don reading today's text.Browne 1743[423] It is easy, from what has been observed, to apprehend the cause of those whirlwinds (which the Greeks, from the Nature of Things, justly call Presters) and how they descend from above and fall into the sea. They are sometimes seen to descend from the air into the water like a pillar, and the sea, raging about with violent blasts of wind, seems to boil, and is exceedingly tossed, and whatever ships are caught with the reach of the hurricane are in the utmost danger of being cast away.[431] This happens when the force of the wind, impetuously whirling within the cloud, is not able to break it, but drives it on, so that it falls like a column let down into the sea. This descent is gradual, as if it was thrust by some hand or arm, and spread over the waters. When the cloud bursts, the fury of the wind breaks out among the waves, and violently whirling round takes fire, and raises a wonderful heat and fermentation in the waters; for a rolling whirlwind descends with the cloud, which being slow in its motion, it bears along with it through the air, and when it has thrust the heavy body of the cloud into the sea, it plunges furiously with it into the water, and with a dreadful noise sets all the element in a blaze.[443] It sometimes happens that a whirlwind, as it passes through the air, will scrape off some seeds from the bodies of the clouds, and rolling itself within, will look like a prester descending from above into the sea. When this vortex of wind falls upon the earth, it bursts out without being kindled into flame, it whirls with mighty force, and raises a tempest and bears down everything before it. This sort of whirlwind is not common at land, for the high hills hinder its descent and breaks its force, bit it appears frequently in the wide sea and in the open air.[451] Now for the origin of clouds: These are formed when certain rough and hooked seeds, as they fly about, at length unite in the higher region of the air that is above us, but are held together loosely, and not bout in any close and strict embrace. Of these the thin and small clouds are first produced, and many of them meeting together, and pressing close, make the large and heavy clouds, which the winds drive every way abroad till they break out into a raging storm.[459] And then, the nearer the tops of mountains approach the sky, the higher they are, the more they smoke, and appear covered with the thick darkness of a yellow cloud, because the mists that arise are so thin and subtle that before they are discovered by the eye they are carried aloft by the winds to the tops of the highest hills. And since they unite there in larger bodies, and show thick and condensed, they seem to rise from the tops of these hills into the air, for when we ascend a high mountain, the thing itself and the sense demonstrate that the winds tend to the highest places and reign there.[470] Besides, that nature raises many exhalations from the wide sea is plain, by observing that garments...