Obadiah – Part 2 “The Sephardic-Ashkenazi-Edomite confederacy over Biblical Israel and the fight for dominance”
Torah to the Tribes - A podcast by Matthew Nolan - Sundays
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Obadiah 1:13 You should not have entered into the gate of My people in the day of their calamity; yes, you should not have looked idly by upon their affliction in the day of their calamity, nor have laid hands on their wealth in the day of their calamity; Obadiah 1:14 Neither should you have stood in the crossway, to cut off those of his that did escape; neither should you have delivered up those of his that did remain in the day of distress. “Do not stand in the crossway”. Edom stood in the crossway and tried to halt the tied of migration of the Royal Negro house of Judah after the destruction of Jerusalem as they began to migrate toward W. Africa and Edom delivered up the Felahim/worker class Jews that remained in the land to the Romans, Byzantines and finally the Mohammedan’s. Obadiah 1:15 For the Yom vuvh is near upon all the nations: as you have done, it shall be done to you: your reward shall return upon your own head. Obadiah 1:16 For as you have drunk upon My kadosh mountain, so shall all the nations drink continually, yes, they shall drink, and they shall swallow down, and they shall be as though they had not been. יהוה said the true Edomites have laid their hand on Israel’s Substance, (Israel’s identity and heritage) and have entered into our gates (the land of Israel). They have presented themselves to be true Israel, even before the Ashkenazi did. The Edomites are the Jews known as Sephardim’s or Eastern Jew. The Edomites have laid hands on Israel’s substance, claiming it for themselves and handing on a silver platter to the Ashkenazi. Obadiah 1:17 But upon Har Tzion shall be deliverance, and there shall be set-apartness; and Beit Yaakov shall possess their possessions, and those who possess them. The self titled “Jews” that were abundant in Western Europe before WWII were actually descended from Canaanites, from Gomer, from Togarmah, from Ashkenaz. Jacob and Joseph are fire and flame. יהוה says that just as Edom has drunk upon his mountain (land) so shall the Heathen come and drink and swallow down, and Edom shall be as though they had not been. The heathen shall come in and take over leaving Edom so far behind, it’ll shall be as if they never existed. Obadiah 1:18 And Beit Yaakov shall be a fire, and Beit Yoseph the flame, and Beit Esav for stubble, and they shall kindle them, and devour them; and there shall not be any remaining of Beit Esav; for vuvh has spoken it. Obadiah 1:19 And they of the south shall possess the Har of Esav; and they of the plain the Plishtim: and they shall possess the fields of Efrayim, and the fields of Shomron: and Benyamin shall possess Gilad. Obadiah 1:20 And the captivity of this host of the children of Yisrael shall possess that of the Kanaanites, even to Tzarfat; and the captivity of Yahrushalayim, which is in Sepharad, shall possess the cities of the south. “Canaanites” means Germany where the majority of Ashkenazi settled, Zarephath means France and Britain, Sepharad means Spain. The Book of Obadiah ends with the comforting of Zion and with the Sons of Joseph destroying Edom. Obadiah 1:18 “And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the יהוה hath spoken it” . “And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto my own place, and to my country” (Genesis 30;25). What difference did the birth of Joseph make? Jacob foresaw that the seed of Esau is not destined to be delivered into the hands of anyone, save Joseph, as it says: Obadiah 1:18″And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble, Obadiah 1:20 “And the captivity of this host of the children of Israel shall posses that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the