Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil by Thomas Hobbes
A podcast by Loyal Books
Categories:
32 Episodes
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00 – Introduction
Published: 1/2/2024 -
01 – Of Sense
Published: 1/1/2024 -
02 – Of Imagination
Published: 12/31/2023 -
03 – Of the Consequence or Train of Imaginations
Published: 12/30/2023 -
04 – Of Speech
Published: 12/29/2023 -
05 – Of Reason and Science
Published: 12/28/2023 -
06 – Of the Interior Beginnings of Voluntary Motions, Commonly Called the Passions; and the Speeches by Which They are Expressed
Published: 12/27/2023 -
07 – Of the Ends or Resolutions of Discourse
Published: 12/26/2023 -
08 – Of the Virtues Commonly Called Intellectual; and their Contrary Defects
Published: 12/25/2023 -
09 – Of the Several Subjects of Knowledge
Published: 12/24/2023 -
10 – Of Power,Worth,Dignity, Honour and Worthiness
Published: 12/23/2023 -
11 – Of the Difference of Manners
Published: 12/22/2023 -
12 – Of Religion
Published: 12/21/2023 -
13 – Of the Natural Condition of Mankind as Concerning Their Felicity and Misery
Published: 12/20/2023 -
14 – Of the First and Second Natural Laws, and of Contracts
Published: 12/19/2023 -
15 – Of Other Laws of Nature
Published: 12/18/2023 -
16 – Of Persons, Authors, and Things Personated
Published: 12/17/2023 -
17 – Of the Causes, Generation, and Definition of a Commonwealth
Published: 12/16/2023 -
18 – Of the Rights of Sovereigns by Institution
Published: 12/15/2023 -
19 – Of the Several Kinds of Commonwealth by Institution, and of Succession to the Sovereign Power
Published: 12/14/2023
Books 1 and 2. Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil is a book written in 1651 by Thomas Hobbes. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals). In the book, Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war – situations identified with a state of nature and the famous motto bellum omnium contra omnes (”the war of all against all”) – could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the “peace and defense” of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made.